Friday, May 16, 2008

Details on Pope Benedict XVI's visit to Cardinal Avery Dulles

America magazine reports on Pope Benedict XVI's visit to the ailing Cardinal Avery Dulles ("In All Things" May 16, 2008). The meeting took place in Cardinal Egan's suite in St. Joseph's Seminary, after the Pope's meeting with disabled children. The following account is taken from the New York Jesuits' newsletter, written by Anne Marie Kirmse, O.P., Cardinal Dulles's longtime assistant:

"The Pope literally bounded into the room with a big smile on his face. He went directly to where Avery was sitting, saying, 'Eminenza, Eminenza, I recall the work you did for the International Theological Committee in the 1990's.' Avery kissed the papal ring and smiled back at the Pope. Then the Pope looked at the people in the room who had accompanied Avery to the Seminary: Fr. Tom Marciniak, who served as Cardinal Dulles's priest-chaplain for the meeting; Sr. Anne-Marie Kirmse, O.P.; and Francine Messiah and Oslyn Fergus of the [Jesuit infirmary's] medical staff. After this warm and friendly exchange of greetings, the Pope sat down next to Avery to hear the remarks that Avery had prepared and which were read for him by Fr. Tom Marciniak. During the presentation, Fr. Tom handed the Pope a copy of Avery's latest book, Church and Society: The Laurence J. McGinley Lectures, 1988-2007, which was published earlier this month by Fordham University Press. The Pope expressed great interest in the book, and even interrupted the reading of the remarks to ask again when the book had been published. He eagerly looked through it, and was touched by Avery's inscription to him. Before leaving, the Pope blessed Avery, assuring him of his prayers, and encouraging him in his sufferings. He then said good-bye in turn to each of the four persons who accompanied Avery."

Thursday, May 1, 2008

George Neumayr: Benedict's visit "A New Pentacost"

A New Pentecost: The Holy Father’s inspiring visit to the United States, by George Neumayr. Catholic World Report May 2008:

Speaking to the US bishops on April 16, Pope Benedict XVI made the arresting comment that an “almost complete eclipse of an eschatological sense” marks “many of our traditionally Christian societies.” America, he didn’t need to add, is one of them, but the very warmth of the welcome the Holy Father received in the US and the intensity of attention during his visit suggested a growing exhaustion with the eclipse of religion under secularism and a hunger for God’s revelation of man’s ultimate purpose.

Burdened by the yoke of an ideology that treats God as irrelevant to the ordering of society—an ideology which has at once destabilized public life, eroded the foundations of culture, and corrupted US Catholicism—Americans were ready for the Holy Father’s theme of “Christ Our Hope,” open to his arguments about the harmony of reason and revelation, and moved by his humility and piety.

Media pundits, stunned by this reaction, speculated on the papacy’s enduring significance. They offered various superficial reasons for it without arriving at the real one: it remains Christ’s way of staying present throughout history.

Into the darkness of godless voids—whether comforting the victims of priestly abuse near the beginning of the trip or kneeling in prayer at the pit of Ground Zero near the end of it—Christ’s vicar brought forth his light. In a false age, Pope Benedict offers truth; to the weary and enslaved, he represents grace. As the eye naturally turns to light, so people of good will turn toward holiness.